Europe

http://archive.government.ru/eng/multimedia/photo/2010/9/?page=5

If the American dream consists of starting from scratch and, through tireless labor, building one’s assets up to formidable quantities, then it should be easy for Western capitalists to understand how certain individuals were able to take advantage of the Soviet Union’s collapse in 1991 to attain the status that they have today. Boris Yeltsin’s oligarchs with insider connections, of course, are exceptions to this; instead, the individuals being referred to include middle class contractors, mid-tier managers, and even hot dog stand owners. One stand owner in particular, Yevgeny Prigozhin, provides a particularly dramatic case study for economic success following modest origins. Prigozhin used to rob banks and sell street snacks just to pay his bills, but today, he owns a number of bustling enterprises and can be seen driving a blue Lincoln Continental. However, all is not as picture perfect as it seems for this Gatsby-esque individual.

In 2016, the United States congress imposed economic sanctions against Prigozhin alongside several other Russian political elites in an attempt to strike back at the heart of Putin’s inner circle. Just under a month ago, Prigozhin was indicted by Robert Mueller, special counsel overseeing the alleged Russian interference in the United States’ 2016 presidential election, for playing a major role in the digital manipulation of public opinion. Similarly, the international community has expressed repeated disdain toward Prigozhin for his establishment of the Wagner Group, which today stands as Russia’s premier private military corporation acting in Syria, Crimea and Eastern Ukraine. So, how exactly did a humble, bank-robbing hot dog stand owner such as Prigozhin manage to gain such prestige and controversy in Russia’s government?

As Russian political rebel Aleksei Navalny stated in a recent interview, Prigozhin “didn’t invent anything, didn’t find buried treasure, didn’t win at the Olympics. He received his prize as thanks for serving the president well.” In 1998, Prigozhin opened his most famous conventional business to date: New Island, a buoyant restaurant that lies atop an adorned ferry in Saint Petersburg, Russia. Two years later, in 2000, Russian President Vladimir Putin brought the then-Prime Minister of Japan, Yoshiro Mori, to a professional dinner at New Island out of sheer interest. Coincidence or not, Putin took a liking to Prigozhin, and the very next year he brought Jacques Chirac, the former President of France, to the very same restaurant. He also brought United States President George W. Bush in 2002, and he hosted his personal birthday party there in 2003. Putin and Prigozhin rapidly formed a unique friendship, the shady personal and economic perks of which would be seen in the years to follow.

Some of these perks included contracts to provide food for Russian public schools and the Russian military — at his peak, Prigozhin was feeding 90% of Russian service-members, a job which Vox News reports earned him over a billion dollars. Perhaps it is because of Prigozhin’s humble origins as a hot dog stand owner that he is not afraid of doing President Putin’s dirty work. Perhaps he was enraptured by the economic benefits, or perhaps he was simply too afraid to say no. Regardless, with economic favors from Putin came political and social responsibility for Prigozhin to serve his leader’s interests. A decade after Putin’s birthday party, Prigozhin was presumably advised by government sources to use his funds to create the Internet Resource Agency — also known as Glavset — a Saint Petersburg-based technological company seeking to promote disinformation campaigns both domestically and abroad. Glavset’s campaigns initially sought to put down domestic protests by creating fake social media accounts advocating on behalf of President Putin and disparage the actions of his primary opponent, Aleksei Navalny, but, according to Mueller, it allegedly expanded to the point of interference in international elections, including the United States’ in 2016. The most prominent evidence citing Prigozhin’s involvement in the US election meddling pertains to his meeting with Mikhail Bystrov, the appointed head of Glavset, several times from 2015-2016 to discuss the work being done. It’s also important to note that Glavset’s Project Lakhta, a so-called “disinformation campaign,” received approximately $1.2 million in funding from Prigozhin in 2016 alone.

Following dramatic success countering protests and slandering rivals with Glasvet, Prigozhin used his immense wealth in 2014 to found and develop ChVK Wagner, a private military corporation which has, as of late, become one of President Putin’s primary sources for military operations that Russia cannot formally be involved in. Commanded by Dmitry Utkin, an ex-Russian Special Forces brigade commander, ChVK Wagner has been involved in both the conflicts in Syria and in Ukraine’s Luhansk region. Perhaps most infamously, it was recently discovered that the Wagner Group shot down the Ukrainian Air Force’s Ilyushin Il-76 in 2014, an act which was originally attributed to rogue Russian nationalists in Ukraine and killed all 49 of the plane’s passengers. ChVK Wagner has also been involved in the recent conflict in Crimea, where their innocuous green uniforms earned them the title of “little green men.” Prigozhin’s decision to fund military bases in Ukraine’s Donbas region has been a critical component of the success of Russian encroachment. In Syria, ChVK Wagner’s shady activities include serving as “shock troops” to President Bashar al-Assad, as well as seizing ISIS-held oil fields for Russian companies, including the newly made conglomerate Evro Soyuz. The Wagner Group’s economic and military influence is easily one of the most valuable assets that Prigozhin is bringing to Putin and his oligarchs’ table.

In everywhere but Putin’s Russia, it is positively bizarre for one to imagine a world in which a hot dog stand owner with a vast criminal record can rise to a point of such prominence in one of the world’s most powerful political and military systems. Prigozhin himself once said that “Vladimir Putin saw how I built up my business from nothing,” but the roots of his success lie not in his hard work — they instead lie in the fact that Putin was a personal witness and catalyst to it. This is precisely how modern Russia has operated since Boris Yeltsin and Yegor Gaidar’s disastrous economic reforms in the early 1990s. Regardless, President Putin’s crony-infested inner circle will continue to thrive on loyalty and trust above all else, proving that even the bank robber putting mustard on a hot dog has a valid chance at fulfilling his wildest dreams.

March 24, 2018 0 comment

https://commons.wikimedia.org/wiki/File:Womens-march-santa-cruz-2017--73.jpg

#MeToo Europe Featured United States Women's Rights

#MeToo Movement: A Comparison of French and American Gender Equality and Secularism

written by Andrea Zachrich

When film producer Harvey Weinstein was accused by dozens of women last November of sexual assault and predatory behavior, an outpouring of comparable claims and allegations arose against other high-profile men, subsequently launching the #MeToo movement. American social activist Tarana Burke, who is credited with the original hashtag, states that the goal of the movement is to let victims of sexual assault and harassment know that their experiences are not uncommon and thus they should not be shamed into remaining silent about them. After My Name is Earl actress Alyssa Milano tweeted the hashtag, the movement gained popularity and female movie stars such as Gwyneth Paltrow, Uma Thurman, and Viola Davis all expressed sympathy or shared stories of sexual exploitation. Even Senators Elizabeth Warren of Massachusetts and Claire McCaskill of Missouri joined in and tweeted about the movement. Women and men of all backgrounds in America have expressed support.

Conversely, the #MeToo movement has recently experienced backlash from across the Atlantic in France, where a public letter signed by over 100 prominent French women, including actress Catherine Deneuve, have criticized the movement’s “puritanism” and its claim to “promote the liberation and protection of women” when actually “enslave[ing] them to…eternal victim[hood] and reduc[ing] them to defenseless preys.” While criticism from other women, who appear as though they should be natural allies, may shock at first glance, the disagreement over proper sexual norms between French women and their American counterparts comes as no surprise when accounting for the cultural differences regarding sex and gender between the two nations. Given France’s more progressive history of gender equality as well as a proud tradition of secularism amongst its citizens, the more accepting attitude of sexual advances and unwanted intimacy expressed by Deneuve and others is, upon closer inspection, not so unexpected after all. One of the letter’s chief criticisms of #MeToo was that although the movement claims to empower women by shielding them from unwanted sexual advances, by “demand[ing]” protection, its supporters are instead suggesting that women lack the individual agency and ability to speak up for–and defend–themselves without help. This distinction between American supporters and French doubters regarding the rights and abilities of women can be traced to the countries’ differing histories on the subject.

By multiple metrics and measurements, France has achieved higher levels of gender equality than the United States. For instance, the French parliament is currently 38.6% female, with women holding 233 out of a total of 577 seats. In contrast, 21% of U.S Senators and only 19.1% of U.S Representatives are female, with women holding 106 out of 535 total seats. Additionally, while France appointed a female Prime Minister in 1991, the U.S has yet to elect a woman to its highest office, and only in the most recent 2016 election was Hillary Clinton named the first female major party presidential nominee in American history. This seemingly trivial discrepancy among representation in government should not be dismissed out of hand. Women in France may very well feel as if they have more political power because their representation in Parliament is significantly higher and because they have seen women occupy the highest offices of government.

In addition to political representation, women in France also retain a number of cultural and workplace advantages that their American counterparts lack. First, France permits up to four months of paid maternity leave, while the U.S. only allows for up to 12 weeks of unpaid leave. Furthermore, French women are allowed unrestricted access to abortion throughout the first trimester of pregnancy. In contrast, in the U.S., states are allowed to make their own decisions on abortion access so long as the regulations do not cause “undue interference.” This wording has been interpreted broadly and many states have implemented mandatory waiting periods, state-mandated counseling, and numerous other roadblocks to delay and impede access to abortion. Women’s rights have also been one of the central focuses of French President Emmanuel Macron’s campaign and presidency. The French government even pressures the media to refrain from posting sexist or demeaning images of women. Finally, the Global Gender Gap Index which measures gender inequality across economic, political, educational, and health-based criteria ranked France 12th in the world in 2018 while the U.S ranked 49th–between Bangladesh and Zimbabwe.

These significant differences in gender equality between France and the U.S. demonstrate two fundamentally unique female experiences which can help explain the backlash to the #MeToo movement expressed by Deneuve and others. In a country where women are nearly equally represented in their government, that has laws and regulations seeking to level the playing-field in the workplace, and that maintains high female educational and economic achievement, women may feel as though there is less of a disparity of power when men make unwanted sexual advances. French women would thus perceive an advance as flirtation between equals and therefore feel as though they have the agency to either continue or put a stop to such actions. In comparison, American women may feel uncomfortable with similar types of advances due to a greater power imbalance between men and women in society. Such imbalance would likely lead to women feeling as though they lack the ability to speak up about how they feel, especially if sexual advances are unwelcome. The French letter’s critique of American women seeking to be “protected” and maintain “eternal” victim status may stem from these cultural divide. Understandably, French women–coming from a culture that consistently affirms their belief of themselves as equals to men–will have a different perspective from their American counterparts, who have grown up under a political, economic, and educational imbalance that undoubtedly seeps into their sexual and romantic lives.

In addition to a demonstrable difference in gender equality between France and the United States, the variation of the role and importance of religion also helps shape distinct sexual attitudes amongst citizens of these respective nations. For instance, a Pew Research study from 2015 found that 53% of Americans say that religion is “very important” in their lives. In contrast, only 14% of French adults said the same. Moreover, the U.S is an outlier among wealthy, Western countries when it comes to the importance of religion. 21% of the populations of both Germany and the United Kingdom say that religion is “very important” in their lives, and other developed nations such as Australia and Canada also came in well below the U.S. at 18% and 27% respectively. This disparity unquestionably creates divergent societal understandings of sex.

One manifestation of this discrepancy in religious attitudes can be found in the differences between French and American sexual education programs in schools. In an analysis of sex-ed programs in the U.S., France, and several other Western nations, author Kelly Bell noted that as a result of its religious citizenry, the U.S. views sex in more “puritanical” and “moral” terms as opposed to the “open, matter-of-fact attitudes” found in the other countries studied. This perspective naturally has led to lobbying by churches and religious groups across the U.S. on behalf of abstinence-only programs, fearing that a more comprehensive education in schools will lead to promiscuity (although this fear has been proven to be false). The result is that the American school system is failing to give teens an understanding that sex and sexuality are a “normal and positive part of human development,” an understanding that sex-ed programs in Western Europe reaffirm. Again, the connection between these differences and the views expressed in the letter is clear. When there is a tendency to see sexual advances and activity as taboo due to poor sexual education, the reaction to such experiences when unwanted will unquestionably be harsher than if they were viewed as a normal and natural experience.

Another cultural difference between the two countries can be found in interpretations of flirting. Alex Giami–co-author of a study on sexuality in France and the U.S–found that French women on the whole do not view “‘flirtation and seduction and romance as a direct sexual approach, and that flirtation does not necessarily lead to sexual intercourse.” In other words, “the language of seduction is not an explicit language of sex.” This understanding differs dramatically from American attitudes which tend to view flirtation and seduction almost exclusively as sexual advances. When flirting is recognized as separate from sex, the notion that men should be “disciplined” for such actions and placed in the “same category as sex offenders” would seem troubling and puritanical.

If the disagreement between French and American women over the #MeToo movement surprised some, it shouldn’t have. As a result of a more progressive history of gender equality, the female experience in Nice is fundamentally different from that of New York. Furthermore, the variation of the importance of religion between these countries creates two profoundly different understandings of sexual activity and flirtation. Yet cultural disagreement is not unique to France and America. Instead, the French letter and the American reaction to it represent a failure of cultural relativism: The idea that one’s actions and opinions should be judged by their own culture standards rather than someone else’s. Such instances are not unique. Supporters of the movement in both countries are failing to recognize that there are clear cultural differences that led to this disagreement. They are thus making judgements and assumptions based on their own morals and standards. This misunderstanding serves as an important reminder that, given the array of cultural variation found in every corner of the globe, social movements are not always exportable, however beneficial they may be to their country of origin.

March 6, 2018 1 comment

Kurdistan Referendum and Independence Rally at Franso Hariri Stadium in Erbil Kurdistan Region of Iraq

Europe Featured Middle East Military Secessionism

The Irony of the Economic and Political Viability of Iraqi Kurdistan and Catalonia’s Independence

written by Andrea Zachrich

Iraqi Kurdistan and Catalonia have many similarities. Both held independence referendums within a week of each other earlier last year. Additionally, they are both fairly autonomous regions in confederation with larger national governments – Iraq and Spain, respectively – and consist of an ethnic minority geographically grouped in their historic homeland. Yet, however comparable these regions appear, there is one major differentiating factor: The Kurds need their own country; the Catalans do not. In the absence of independence, the Kurds will remain politically disenfranchised, continue to have their culture banned, and will remain in harm’s way as a result of oppressive and often violent rule from their adopted countries. In contrast, absent autonomy, the Catalans will still enjoy great political freedom, retain the ability to openly celebrate their culture, and be significantly aided by Spain’s membership in the EU. It is an ironic misfortune that the Kurds, a people with an extensive history of suffering at the hands of their host nations and a future similarly bleak, find independence impossible, while the wealthy Catalans seek a plausible independence from a non-oppressive state willing to compromise on their demands. An independent Kurdistan will only be possible if the region works on diversifying the economy, democratizing the government, and gaining the support of the international economy.

In order to gain political and social freedom comparable to what the Catalans currently enjoy, the Kurds need their own nation. The Kurds are currently the largest ethnic group in the world without a formal homeland and are spread across four countries: Turkey, Iraq, Iran, and Syria. They have their own language and culture, and do not identify as Arab or Persian, alienating them from the ethnic majority in each of the states they live in. While Kurds in Iraq have much more autonomy and freedom than Kurds in other countries, such as being allowed a fairly autonomous government, no Kurds have ever enjoyed equal rights in their adopted countries. For example, Syrian Kurds are denied citizenship, and Turkish Kurds are banned from speaking their language, using traditional names, and have been relabeled “Mountain Turks” by the government in an effort to erase their historically separate identity. Additionally, Iraqi Kurds have had numerous atrocities committed against them, most infamously when Saddam Hussein killed over 50,000 Kurds in the late 1980’s using chemical weapons and targeted shootings in an attempted genocide. With the current war against ISIS, Erdogan’s fear of a Turkish Kurd revolt, and the tenuous power Syria’s President Assad holds, this treatment of the Kurds is unlikely to improve if they do not have a nation of their own.

Starting in January, Turkey began a military offensive into Syria called the Olive Branch Campaign. The goal of this campaign is to drive the YPG out of Afrin, a group Turkey considers a terrorist organization but the US and many other UN member states do not. So far, this campaign has reportedly killed around 25 civilians and displaced thousands more. There are also allegations of war crimes, including Turkish soldiers firing their weapons indiscriminately at Kurdish civilians, and one particularly horrifying instance where Turkish-backed fighters mutilated the breasts of a female Kurdish fighter, posed for selfies with her corpse, and filmed the entire incident. Turkish officials justify this offensive as a way to secure their border against Kurdish “terrorists”. The US and other Western powers such as France have urged the de-escalation of the offensive, and the US even stated that they would not withdraw troops from one of the cities, Manbij, that Turkey wishes to attack, potentially bringing the two NATO allies into direct conflict. But, no Western power has seriously attempted to force Turkey to cease this offensive. As gruesome and objectionable as these actions by Turkey are, there may be a silver lining for the Kurds. Under international law, secession is mainly used as a last resort when people have been oppressed by the government they live under. There is already an argument to be made that the Kurds have been oppressed by each of the nations they live in, but this offensive by Turkey and highly publicized war crimes only strengthens the Kurdish justification for an independent state under international law.

In contrast to the Kurds’ situation in the Middle East, the Catalans not only enjoy great political and cultural freedom but are also guaranteed safety in their homeland. While it is true that Catalonian independence activists were executed under the regime of Francisco Franco in the 1940’s, it never amounted to the systematic atrocities committed against the Kurds’ under Hussein’s regime. Since Franco’s death, the region has been largely autonomous and has its own parliament and police force. Catalonia also has significant power in the national government of Spain as its representatives total nearly one-seventh of the total number of representatives in the Congress of Deputies, Spain’s National Legislature. Catalonia also gains significant advantages from Spain’s status as a member of the European Union due to their use of the Euro and access to the single market. Additionally, Catalonia owes 52 billion euros to the Spanish Government due to a program created in 2012 that loaned cash to regions who were not able to borrow money after the financial crisis. In comparison to the Kurds, Catalans are not persecuted for speaking their language or celebrating their culture; regional TV and news stations are in Catalan. While the region does hold valid complaints about the taxation policies of the national government – Catalonia currently pays 10 billion euros more in taxes annually to the national government than they receive back – Madrid has said that they are open to negotiations regarding this issue. Such accommodation is impossible to imagine from Iraq, Turkey, or Syria. Declaring independence is an unnecessary and polarizing step for a people who are already largely autonomous, reap many benefits from being a part of Spain, and whose national government is willing to negotiate on their main grievance. While it is true that the Spanish government did take control of Catalonia shortly following the independence referendum, Spain did allow new elections for the Catalonian parliament within 3 months. The Catalans can win the concessions they want without full independence.

The unfortunate irony of these two situations is that an independent Catalonia is economically viable while an independent Kurdistan would not be. Kurdistan’s main resource are its oil fields, which Iraq violently seized shortly following the referendum, and Kurdistan lacks the military power to gain back these oil fields. Turkey, Kurdistan’s main importer of oil, has threatened to stop buying their oil or even invade the region over fears of an uprising in Turkey. More so, the United States refuses to intervene on the Kurds’ behalf because they rely on their allies, Turkey and Iraq, in the war against ISIS. Syrian Kurds under attack in Turkey’s Operation Olive Branch have also seen little international support. Western powers have condemned the invasion but have undertaken no concrete actions to resolve the attack or stop Turkey. This leaves the Kurds with limited negotiating power in Baghdad. Since gaining semi-autonomy in 2006, the Iraqi Kurds have built two international airports and improved the region’s infrastructure, but the government is essentially an oligarchy run by the family and political party of recently resigned President Massoud Barzani. Barzani’s focus on building party loyalty has left other parts of the economy, such as agriculture and manufacturing, largely neglected. Left with little industry, the seizure of their main source of income, a weak military, and a lack of international support, an independent Kurdish state is not currently economically or politically viable.

In contrast, Catalonia has the economic strength necessary to support an independent state. Catalonia is one of Spain’s richest and most industrialized regions as a result of a booming tourism and manufacturing sector that garners massive amounts of revenue and creates thousands of jobs in the region. While it is true that Catalonia’s admittance into the EU could be vetoed by Spain, thus losing their access to the single market, an independent Catalonia would theoretically have an extra 10 billion dollars per year that they would no longer pay in taxes to Madrid, which could be used to pay for access to the single market. Catalonia may even be able to continue to use the euro without the EU’s consent in the same way that Kosovo or Montenegro do, although it would lack access to the central bank. Catalonia could exploit its existing industries, large tourism revenues, and the financial surplus created from not having to pay taxes to Madrid in order to finance a newly independent nation.

In order to experience social and political freedom similar to the Catalans, the Kurds need their own nation. It is a terrible irony that an independent Iraqi Kurdistan is not currently economically or politically sustainable but an independent Catalonia would be. The US-backed Kurdish fighters have proved themselves strong allies in a fight against ISIS, and the US and other Western powers should support their campaign for independence. In addition, in order for Kurdistan to achieve the economic power to win their independence from Iraq, the region must gain the military power to win back their oil fields. While it is currently unlikely that the US would be willing to aid the Kurdistan military because they fear a resurgence of ISIS in this region and do not wish to anger Iraq, other countries with less of a stake in the region may be willing to step in. Even if the US does not provide military support, the country still may still be able to pressure the Iraqi government into some sort of deal regarding the oil fields. The region must also strive for a more democratic government by purging their current oligarchic regime and they must improve and strengthen their infrastructure. Those in connection with Barzani should step down and new elections should be held and new officials appointed. The government could possibly request loans from other countries with the purpose of improving agriculture, manufacturing, and taking advantage of their central location to trade. Lastly, Kurdistan must attain the support of the international community and powerful countries, such as the United States, who would recognize their independence, provide economic assistance, and assist and support them in negotiations. The Kurds need their own state in order to prevent the kind of persecution that has plagued their people throughout much of modern history. This state is a possibility in the future, but the Kurds have a long road ahead. They need both internal reforms and external support before this independent state could become a reality.

February 8, 2018 0 comment

Russian President Vladimir Putin and US President Donald Trump at 2017 G20 Summit in Hamburg, Germany

Europe Featured Geopolitics Security Territorial disputes

Stopping Russia In Its Tracks

written by Conor McDonald

In 2009, the United States and the European Union chose to discontinue efforts toward establishing a missile defense complex in Poland. This decision was influenced by a predictably negative reception from Russian President Vladimir Putin, as well as a startled hesitancy from the then-Prime Minister of Poland, Donald Tusk. Despite the clear rationality behind President Obama’s choice to cease progress, the heightened toxicity of today’s European political climate has rendered this decision unacceptable. Eastern European tensions have risen considerably within the past eight years, with the primary belligerent being a nuclear-armed, expansionist Russian Federation. In order for the United States to guarantee the safeties of its NATO allies, an Eastern European missile defense complex must be revisited; only by acknowledging Russian hostility, enacting defensive measures and penalizing continued belligerency can the United States ensure NATO’s longevity.

NATO was created in 1949 in order to combat Russian broad-scale irredentism and provide security for sovereign states during the Cold War. Many, including US President Donald Trump, have entertained the possibility that NATO may now be nothing more than a vestigial remnant of a past era. However, the Russo-Georgian War of 2008 revealed that Russian irredentism is still quite alive, with President Putin merely reducing the broad-scale, Soviet expansionism to a less rash, intermediate form. Surprisingly, his efforts have gone largely unpunished — in the last ten years alone, the Russian Federation has expanded into South Ossetia, Abkhazia and Crimea, actions which have been met with passive sanctions and verbose but non-substantive condemnations from the international community. Recent statements from the Kremlin regarding ethnic Russian populations in countries such as Belarus, Latvia and Estonia, coupled with the nuclear saber-rattling of an unpersuadable President Putin, have not helped to quell this fear in the slightest.

It is absolutely critical for the President of the United States to create a State Department advisory committee on the topic of Eastern European territorial disputes, which can predict and prevent violations of sovereignty by foreign aggressors in the region. Imprudent? Perhaps. Necessary? Absolutely. Given President Putin’s blatant disregard for borders or sovereignty, preemptive and extraordinary strategic analysis must be incessantly conducted in the region until the Russian state proves itself capable of dormancy. Political and social overlooks were primarily responsible for the aforementioned disputes and invasions, proving that there is an intense need for the United States to secure its sphere of NATO influence. It would be in the United States’ utmost interest to determine which NATO members are at risk, and then proceed to manage that risk.

The respective Georgian and Ukrainian crises of 2008 and 2014 not only reestablished Russia as a geographically developing entity, but they also cornered the West into establishing a precedent of non-military intervention. President Putin has claimed on several occasions that, should the Russian Federation be attacked by a relatively devastating conventional weapon or force, a limited nuclear strike should and may be utilized in order to “de-escalate” the conflict, a position which prompted America and the European Union to avoid violence with Russia throughout the past decade. It is important that President Trump, his advisors and his allies realize that the substance of this threat matters not; what matters is that President Putin has revealed to the international community that he believes his authority is derived from the nuclear arsenal he possesses. The Russian president is trapped in the mid-20th century in the sense that he still believes in the symbolic power of nuclear weapons, and once their potential for mass destruction is reduced or done away with, his resulting sense of self-worth will undoubtedly deplete alongside it. Thus, it is necessary to establish preemptive defenses through interceptor site development.

By constructing radar detection and missile defense facilities with assets including THAAD systems and offshore SM-3 missiles in Eastern European, NATO-aligned nations (specifically, Poland and the Czech Republic), this nuclear confidence and its resulting threats could be eliminated. Similarly, and perhaps more importantly, the Kremlin’s sense of invincibility would be lessened. President Putin’s recent separation from the Intermediate Range Nuclear Forces (INF) Treaty clearly illustrates a sense of recklessness lingering within his administration. As NATO Chairman Jens Stoltenberg recently explained to a crowded audience in 2015, President Putin’s actions continue to be unjustified, destabilizing and dangerous toward neighboring, peaceful nations. Nuclear power is great and should not be trifled with, and decisive defensive reactions could do a great deal in regard to its relinquishment.

Although it would appear simple to hinder Russian revanchism by focusing on political insecurities and social vulnerabilities, the West would be foolhardy to assume that all Russian motivations to advance would cease to exist once President Putin’s nuclear capabilities are confronted. To supplement interceptor site development, efforts should be focused toward dealing with the highly-likely symbolic retaliation from the East. For instance: Should these NATO missile interceptor site(s) be placed in Eastern Europe, one could almost guarantee that President Putin would relocate Russian Iskander missiles — considered by many to be the modern replacement for Soviet Scud missiles — to Kaliningrad, by the Polish border, in an attempt to intimidate Western and NATO-affiliated neighbors.

Despite being nearly inevitable, symbolic Russian retaliation can still be limited through a mutually-beneficial, bilateral agreement between the United States and the Russian Federation. This agreement should enforce a standard where NATO members can not host missiles with the potential to carry nuclear warheads within an expertly predetermined number of miles from the borders of CSTO member states, and vice versa. Such a symbolic agreement would reassure President Putin that the United States will not encroach upon increasing Russian interests in Central Asia, while simultaneously protecting endangered NATO allies. NATO would most likely need to remove missiles currently stationed in Incirlik, Turkey, but the benefits of such an agreement would greatly outweigh the minor strategic advantage that comes with Turkish warhead emplacement. The presence of anti-ballistic missile sites would surely promise a greater future than the presence of ballistic missile sites, and there is no better place to start than Eastern Europe.

September 28, 2017 0 comment

Former DPRK Supreme Leader Kim Jong Il and Russian President Vladimir Putin

Europe Geopolitics Middle East Security and Conflict

Looking in the Mirror: Dukes of Anarchy

written by Changyeun Hahn

The Democratic People’s Republic of Korea, better known as “North Korea” is led by Dear Respected Comrade Kim Jong-Un, Chairman of the Workers’ Party of Korea, Chairman of the State Affairs Commission of the Democratic People’s Republic of Korea and Supreme Commander of the Korean People’s Army. About 4600 miles away, the Syrian Arab Republic is led by President Bashar al-Assad, a leader with a much shorter title. Although the two countries are geographically distant and not often considered to be politically linked, they share a unique feature: both are run by leaders whose titles were heirlooms.

These two “democracies” are extremely relevant in today’s international affairs despite their relatively tiny economies. The population of both countries combined is 44.28 million. In comparison the population of US is 326.3 million. Economically, Syria’s Gross Domestic Product (GDP) in 2010 was $60 billion. North Korea’s GDP in 2015 was $16.12 billion. Comparatively, the GDP of the US is $18036.7 billion. Two Davids standing on the same ground as Goliath. These heirs have leveraged Weapons of Mass Destruction (WMDs) to stay in the international spotlight.

In 1953, Korea was divided into two with the establishment of the Demilitarized Zone (DMZ). Syngman Rhee became the president of the Republic of Korea (South Korea) and Kim Il Sung became the ruler of the Democratic People’s Republic of Korea (North Korea); North Korea was determined to follow the communism it found in the Soviet sphere, while the South was inspired by US capitalism. The 38th parallel separating the two countries also symbolized an international divide: the US supported the South, and China supported the North. The image of North Korea as a land of famished children and oppressed people was not always the case. In fact, during the 50s and 60s, North Korea had a fast growing economy while South Korea struggled with a lack of agricultural resources and was dependent on significant US aid; at the time, North Korea was an enviable land. However, South Korea developed technology and saw economic growth in the early 2000s, while North Korea withered into the state it is in today. Under the leadership of President Park Chung-Hee, South Korean policies focused on looser policies for economic giants, which allowed it to compete in the world market with companies like Samsung and LG. Furthermore, instead of taking the advice of the US to crackdown on corrupt businessmen, South Korean policies took their bank shares and invested them in import-substitution industries. This unconventional method proved effective and the South Korean economy grew exponentially within just a few decades. Meanwhile, North Korean economy dwindled rapidly. Regardless of the state of the nation, the Kim regime continued to stay in power.

While Japanese rule in Korea led to a civil war, after the Sykes-Picot Agreement, the French-ruled Syria managed to gain independence with the help of Britain, while remaining intact. In 1943, the country had its first election. However, the initial years of independence were not calm. After many coups, Baathist army officers took control of the government in 1963. Three years later, Salah Jadid led an internal coup and Hafez Assad became the defense minister. In 1970, Hafez Assad overthrew then- President Nur al-Din al-Atasi and became the president of Syria. He continued rule until his death, when his son, Bashar Assad took over.

The current leaders of both countries have kept the same ideologies of their fathers but have changed priorities in their domestic, defense, and foreign policies. Despite domestic and international resistance, both leaders have also managed to remain in power.

Domestically, Kim Jong-Un has not alleviated the humanitarian crisis faced by his people. In fact, during his leadership, the number of executions has been staggering. The Dear Respected Comrade even had his own uncle executed. However, when he first came to power, he did put effort into improving public infrastructure. Still, there has been no noticeable difference in the treatment of North Koreans or the overall quality of life in the country. Many have suggested that due to the relatively short transition period from Kim Jong-Il to Kim Jong-Un, the current leader does not hold the same level of respect that his father once did. He also does not have the close-knit advisors that his father had.

Domestically, Bashar al- Assad has a bigger problem on hand than his father Hafez did decades ago. There is no debate that Hafez al- Assad in the Hama massacres showed little regard for his people’s lives, slaughtering 20,000 Syrians. About three decades later, in 2016, his son dropped 13,000 barrel bombs onto his own people. However, with the current war in the region, and especially its role as a proxy war for Russia, US, Iran, and the Sunni countries in the region, the level of chaos is incomparable. In the beginning of his rule, Bashar al-Assad suggested his openness to a more democratic nation, while specifying that it would not look like Western democracy. However, over time, the young leader has used the barbaric tactics of his father and simply worsened the situation. A part of this may be due to the fact that Bashar al- Assad was not groomed to be the next leader, but only became so after the death of his older brother Basil al- Assad.

Both heirs have undoubtedly committed human rights violations. North Korea has been under continuous scrutiny by organizations like Human Rights Watch and Amnesty International for its concentration camps. However, recently, especially after the April 2017 chemical bombings, human rights violations in Syria have garnered much international attention. Regardless, both countries have not shown much regard for international shaming. Both leaders also continue using the methods of torture utilized by their fathers.

With regards to defense policy, which is tightly interwoven in the foreign policies of both countries, Kim Jong-Un and Bashar al- Assad have become more aggressive than their fathers and have relied more heavily on WMD programs.

Since losing wealth and power, North Korea has resorted to brinksmanship–making threats that are only significant due to the nuclear power it possesses. This tactic was also utilized by the current dictator’s predecessor and father, Kim Jong-Il. In 2012, North Korea fired multiple artillery shells which resulted in a retaliatory attack by South Korea.

While the country has made brazen threats, the US stance on the issue has been heavily influenced by North Korea-China relations. Until May 2017, there was little evidence that China will abandon its “little brother”. In fact in 2016, when Kim Jong Un conducted nuclear tests, Chinese politicians continue to visit North Korea and deepen relations, instead of reprimanding the country. However, as Kim Jong-Un continued to invest and hasten its nuclear program, its relationship with China has been significantly strained. In contrast, the previous Kim dictators had been very careful to not upset China.

An easy example of what North Korea-China relations would look like to the West if the country did not have nuclear weapons can be found by looking at Syria-Russia relations. President Assad has been surviving solely with Russian support. Publically, Russia has vocalized repeatedly throughout the war for NATO to stay away from Syria. The current chaos in the country has become the home to a proxy war where US-Russia relations are being challenged. Despite Russia’s comments towards NATO, American involvement in the region has increased under the Trump administration. In order to protect its ally, Russia has continued to send military arms to Syria, allowing it to combat the rebel groups in the region. Russia is involved in Syria to protect its access to the Black Sea- more specifically the port of Tartus- which is only possible through the Mediterranean Sea. Furthermore, with the Assad regime gaining power in the region, there is little reason to expect Russia to stop supporting Bashar Assad.

The Syria-Russia alliance dates back four decades and has only been strengthened by. US involvement in the region. Although there are other countries where the government targets its people, like the Rohingya Muslims in Myanmar, it is the involvement of major powers in this proxy war that has kept Syria at the center of global issues. On the other hand, the horrors in North Korea are not new, but the country gained attention as Kim Jong-Un has heavily focused on improving its nuclear program.

Although both chemical and nuclear bombs are WMDs, the reality is that nuclear bombs create a bigger existential threat for the entire world. As the threats made by the Kim dynasty become more and more tangible, the international community has become more involved. Simultaneously, as the North Korean’s capabilities improve, Kim Jong-Un has been more brazen and willing to separate from his country’s ‘big brother’, China. The reality is that both countries are slaughtering their own people, but nuclear weapons seriously challenge other countries’ citizens and therefore give Kim Jong-Un more voice in the international arena. The chemical bombs that Assad has been utilizing, although horrific, mainly call for international human rights intervention. There is little threat to the outside world and thus the conversation has more heavily involved Russia. Without Russia, there is little chance for Assad to survive; however, Kim Jong-Un is outdoing his father’s legacy and creating a more robust nuclear program, albeit more dangerous, international ground.

September 9, 2017 0 comment

Women_and_children_among_Syrian_refugees_striking_at_the_platform_of_Budapest_Keleti_railway_station._Refugee_crisis._Budapest,_Hungary,_Central_Europe,_4_September_2015._(2)

Women and children among Syrian refugees striking at the platform of Budapest Keleti railway station. Mstyslav Chernov/Wikimedia Commons, 2015; goo.gl/m7Vl5N. CC0 3.0

Europe Featured Immigration

How the EU’s internal dysfunction is complicating the migrant crisis

written by Da Eun Choi

Since the Arab Spring in 2011, the already heavy flow of migrants from Africa and the Middle East to Europe has spiked. Over half of those seeking asylum and braving the risky journey to reach safer European borders originate from countries engulfed by civil wars, persecutions and repressive governments such as Syria, Afghanistan, Nigeria, Eritrea, and Iraq. The problems within the European Union (EU) arising from this increased migration flux depend mainly on the sensible and arduous compromise between managing the rising number of refugees entering the EU and the attempts to ensure that these refugees are settled through legal and official channels. The issues are deepened further when analyzing the humanitarian conditions of these asylum seekers. Once they reach what they believe to be a safer location, the efforts to legitimate their presence on European soil is often in contrast and sometimes even in violation with the EU asylum standards.

In order to understand why the EU is undergoing so many obstacles when dealing with the arrival of refugees, we have to introduce two important arrangements: the Dublin Regulation and the EU-Turkey deal on the migrant crisis. The Dublin Regulation is an EU law that determines the EU member state responsible for processing those applying to receive international protection. Approved in 2013, the Dublin Regulation requires the country in which the asylum seeker first entered to be responsible for either accepting or rejecting the request. It also blocks asylum seekers from renewing the application process in other locations in order to avoid the phenomenon of “asylum shopping,” which occurs when an applicant submits multiple applications in several EU member states. In fact, because of this law, if an asylum seeker tries to move to another state, they will be transferred back to the member state where they first arrived. The regulation is also supposed to prevent what is commonly known as “asylum orbiting” where asylum seekers are moved from one country to another with no member state taking responsibility for them.

The Dublin Regulation appears to be a solution to the chaotic situation of migrants, but there are several problems that can be pointed out. Firstly, many humanitarian organizations criticize the fact that the regulation obstructs the legal rights and personal well-being of the asylum seeker, such as the right to a fair examination of their asylum claim, and once accepted, the right to effective protection. Secondly, countries that are more likely to receive migrants initially, are the ones closer to the refugees’ countries of origin. Therefore, this law creates an unequal distribution of asylum claims among member states by placing too much responsibility and often burden on member states that serve as the main points of entry to the EU, like Greece, Italy and more recently Hungary.

The second solution finalized on March 20, 2016 by the EU, in cooperation with Turkey, is the EU-Turkey deal. Under this arrangement, established because Greece was unable to manage the increased influx of refugees, migrants arriving to Greece would be sent to Turkey if they came through illegal channels or their application for an asylum was denied. An exception would be made for Syrian refugees, as according to the deal, every time a clandestine Syrian migrant is sent back to Turkey, one Syrian already in Turkey would be transferred to the EU, provided that their documents are officially approved. This cooperation between the EU and Turkey, supported by mutual benefits (legalization of migrants’ arrival for the EU, financial aid and inclusion in the Schengen zone for Turkey) is highly criticized. First, it guarantees a resettlement to Syrian migrants only, without taking into account the many refugees who find themselves between the pre-deal and post-deal situation. Moreover, in addition to the EU breaching the UN refugee convention by expelling such a great number of asylum seekers, Turkey cannot be considered a safe third country for the temporary accommodation of refugees. Recent reports by Amnesty International reveal that Turkey did not grant temporary work visas, healthcare and education to its refugees as promised, and that the country also expelled many of them, leading them back to the situation they were trying to escape.

These two arrangements show how poorly the refugee crisis is being managed by European authorities. Additionally, the crisis has also contributed to three main issues: poor internal organization of the EU, economic hurdles, and the rise of populism and nationalism within each member state. The organization of the EU has been problematic since the establishment of the Union. The root of the matter lies in the fact that there is no sovereign authority that can actually force every member state to cooperate and implement EU laws. In 2015, Germany tried to apply the sovereign clause by suspending the Dublin Regulation in order to better accommodate both the interests of the immigrants and those of the entry-point states. However, the influence of opposing domestic political parties led to an unstable and imprecise intake of refugees, with no clear rules on the costs and numbers of the ones accepted. One solution would be to enforce mutually coercive contracts that would hold each member state accountable to the agreements made in the European Parliament. But the Dublin Regulation and the EU-Turkey law illustrate how unsuccessful international cooperation can be, as those two agreements led to conflicts within the EU and with many humanitarian organizations.

Another issue is of economic nature. The main factor that triggered negative reactions from European governments to accept asylum seekers was based on concerns with the costs associated with the responsibility. For instance, the migrant crisis will cost around 28 billion euros a year for Germany alone. However, if we calculate how much the alternatives would cost, we can see that they are equally high. There is the financial aid allocated to Turkey amounting to 3.5 billion euros. There is also the so-called “Operation Triton,” a border security operation that gathers intelligence and conducts identification processing, which costs around 3 million euros per month. These numbers show that even if the initial costs of taking in asylum seekers for each individual state seem really high, they are costs that would expire in the long run and that could even get returned if a clear and organized integration program for migrants is created. For instance, former Ambassador to Germany John Emerson, whom The Generation interviewed before he gave the 2016-2017 Bernard Brodie Lecture on the Conditions of Peace at UCLA, discussed how Germany may improve their immigration policies and provided four suggestions:

bilateral commitment that on the one hand requires refugees to learn the language of the host country, and on the other hand it urges the government to provide them an education by hiring people who can speak in their native tongue;
immediate inclusion of immigrant children in schools in order to speed up the process of integration, as children are able to integrate much more rapidly than their parents by speaking the host country’s language without an accent, joining local clubs and supporting local sports teams;
employment of the refugees who are of military age, a group that includes around 70% of male refugees;
a guaranteed path to citizenship which is still very complicated in most European countries.

On the contrary, the cost of temporary measures, like the Turkey Deal or Operation Triton, will simply keep adding up, as they do not include research for a better system of integration for the arriving refugees. If assimilation does not succeed, or is not attempted, temporary solutions will only further disenfranchise the newly arriving immigrants, making them more vulnerable to the influence of terrorist and extremist movements. In fact, Ambassador Emerson remarked that ISIS used many European, home-grown individuals to carry out the recent terrorist attacks in France and Germany.

Finally, another phenomenon is appearing out of the migration crisis, especially since Brexit in 2016, namely the rise of nationalist and populist movements. This is best exemplified by the dynamics of the 2017 French presidential elections which saw the fierce competition between the candidate of the populist National Front, Marine Le Pen, and the new President Emmanuel Macron. Other examples of this are the Italian Five Star Movement, characterized by its willingness to close international ties in order to reinvigorate domestic markets and workers, and Germany’s opposition coalition to Merkel’s administration which has fervently requested the closure of German borders from the arrival of more asylum-seekers. All these parties represent what is becoming increasingly clear: European citizens’ desire to stop the migration flow by closing its borders. This for now would mainly affect migrants, but in the future, it could mean the end of the EU as we know it, since the discontent towards the management of clandestine refugees is becoming more and more intertwined with the growing Euro-skepticism of several popular European political parties.

May 20, 2017 0 comment

Blandine Le Cain/Wikimedia Commons, 2012; (https://goo.gl/O4mxfH). CC BY 2.0 (https://goo.gl/d02on1).

Europe Featured Populism

To Resist Le Pen, France Must Overcome A Nationalistic Precedent

written by Sarah Wyman

2016 was a productive year for the populist far-right. With Great Britain’s decision to leave the European Union and Donald Trump’s victory in the 2016 U.S. presidential election setting a dangerous precedent, the French electorate will vote on their own far-right, hyper-nationalist candidate for president on April 23rd.

Marine Le Pen, the leader of the National Front (FN) has more than a little in common with her populist contemporaries in the United States and Great Britain. She has advocated for a French “Brexit” since she declared her candidacy last September, and her political momentum is built on xenophobia and a nativist response to financial globalization. It’s tempting to lump Le Pen’s presidential campaign in with the populist forces credited with approving Brexit and electing Donald Trump. However, to do so would be to radically underestimate the longevity of her movement and its profound appeals to a marginalized component of the French identity.

Marine isn’t the first Le Pen to run for France’s highest office. In 2002, her father, Jean-Marie Le Pen, upended pollsters’ projections by leading the FN to France’s second round of presidential voting. Although Le Pen’s showing in the final round of the election was far from successful by traditional metrics—he lost to Jacques Chirac by over 80% of the vote—it was enough to propel the FN to the forefront of political conversation in France and cement its relevance nationwide.

However, Le Pen’s brazen rhetoric and total disregard for political correctness ultimately proved too extreme even for the far-right. In 2015, his remarks characterizing Nazi gas chambers as a “detail” of World War II—the latest in a series of anti-Semitic slurs—led to a public outcry and prompted legal action from his own party. The ensuing legal effort, led by his daughter Marine, ultimately relegated Le Pen to the position of “honorary president,” formally expelling him from the party he founded. Marine Le Pen capitalized on media coverage of the highly-publicized fallout to further distance herself and the FN from her father’s extreme views.

While Marine Le Pen’s cosmetic fixes to the FN’s damaged reputation may have been enough to fool a quarter of French voters, the party remains firmly planted in the extreme right. Le Pen’s rhetoric—though less abrasive than her father’s racist gaffes—is no less extreme. On the campaign trail, she has repeatedly characterized multiculturalism as dangerous to France, perpetuated racist and xenophobic generalizations about immigrants, and marginalized first and second generation French communities by implying that their cultural values pose a threat to France’s national integrity. In a recent televised debate, Le Pen denied French responsibility for Vél’ d’Hiv—a Nazi directed raid and mass arrest of Jews in Paris by the French police for which Jacques Chirac formally apologized in 1995. The comment garnered criticism from other presidential candidates, including centrist candidate Emmanuel Macron who observed “no one has forgotten that Marine Le Pen is Jean-Marie Le Pen’s daughter.”

However, thanks largely to the precedent set by her father, Le Pen gets away with these remarks. She has played the French political conscience to perfection, positioning her party and her platform as a “lite” version of what Jean-Marie Le Pen stood for fifteen years ago and gaining traction with voters who were hesitant to openly embrace the blatant extremism he spouted. In today’s France, it’s possible to publicly declare support for Marine Le Pen without provoking allegations of anti-Semitism. An expressed desire to curb immigration and halt the perceived degradation of French values isn’t necessarily equated with racism. One can maintain a nostalgic conception of French identity without appearing totally out of touch. These trends are xenophobic, and they are dangerous.

Calling Le Pen “France’s Trump,” as some political commentators have done, is a gross oversimplification. Unlike Trump, Le Pen is not a political outsider. She has spent years fine-tuning her message and positioning her party for success within the political arena. The FN currently controls mayoralties in twelve French cities, and 40% of voters aged 18-24 support her candidacy for president. As a result, Le Pen does not have to contend with the questions of legitimacy which have plagued Trump’s administration, nor will the FN have to build up a political presence from nothing should she be elected president. Le Pen will almost certainly advance to the final round of voting in early May, and the FN stands only to gain from her time in the limelight.

While the FN’s rhetoric has softened under Marine Le Pen’s leadership, it remains focused on the superiority of French values and the threat posed to France’s international standing and sovereignty by foreign powers. These appeals are Le Pen’s greatest asset. Instead of reinventing French national identity, she draws upon century-old currents of nationalism deeply ingrained in the popular conscience. For instance, when Le Pen speaks reverently of a France opposed to multiculturalism—which she calls an “immigrationist religion”—she privileges French values and traditions over foreign ones, echoing the ideology disseminated by imperialist propaganda in the late 1800s. Furthermore, her insistence that the religious values of Muslim immigrants are fundamentally incompatible with France’s secular society is informed by the French law of laïcité. Although intended to prevent religious discrimination in France, laïcité ultimately reaffirms the cultural superiority of secular and Catholic French while forcing other groups to choose between their religious and national identities.

The strain of populism which produced Brexit and Trump is fundamentally different from the ideology driving the rise of Le Pen and the FN. There are similarities, of course—all three movements draw their support primarily from economic losers of globalization. They exploit fear to inflame nationalistic sentiment and enact xenophobic policy. They are nativist and deeply suspicious of the world outside their borders. But these currents run deeper in France, and Le Pen’s success is testament to the degree to which historically-rooted nationalism and the strength of France’s exclusive national identity are intertwined with its future.

The tenets providing the FN’s ideological foundation were incorporated into French politics long before Jean-Marie and Marine Le Pen capitalized on their prevalence to catapult their party to power, and they will continue to enfranchise the far-right for years to come. However, Le Pen’s candidacy and the threat of her victory provide an opportunity for the French populace to confront the problematic notions residual in their national identity. Win or lose, the FN’s presence in the runoff of France’s presidential election justifies a national discussion about the shared values that paved the way for Le Pen’s success.

April 21, 2017 0 comment

Federal Chancellor of Germany Angela Merkel and President of France Francois Hollande meet with Russian President Vladimir Putin. Source

Europe Featured Geopolitics Uncategorized Women's Rights

The Double-Edged Sword of Female Leadership

written by Katie Linder

The 2016 presidential election will no doubt remain a controversial subject in the coming years. Many feminists, excited at the prospect of America’s first female president, must now come to terms with the reality that the “highest and hardest” glass ceiling will remain unbroken for at least four more years. However, the United States is not alone in its continued failure to elect a woman to its highest government office. Despite the progress made around the world to expand the rights of women, a lack of gender parity remains painfully clear in the realm of leadership. Women occupy around 10% of the highest offices in national governments around the world, with 19 women currently serving as head of state/government. One of the most formidable female leaders today is Germany’s Chancellor Angela Merkel. Merkel’s unconventional rise to power serves as an inspiration to aspiring female leaders and further dismantles society’s male-centric conception of power and leadership. However, her legacy also highlights the many double-edged swords facing women in power that make the glass ceiling so difficult to break through.

As a politician in Germany, Merkel is an outlier. She grew up in East Germany during the Cold War and was originally trained in the sciences. Her origins made her an outsider in German politics, which were dominated by men from the West. Nevertheless, she turned her perceived weaknesses into strengths. She used the patience, intellect and inconspicuousness that she cultivated in the East to propel her political career. Furthermore, her background in science allowed her to grow more comfortable working in a male dominated field, and has influenced many aspects of her political style. She is an unanimated public speaker; her speeches are devoid of the pompousness and inflated rhetoric that are characteristic of many other world leaders. She is notorious for delaying her decisions for as long as possible in order to analyze all the available data, and has developed a political style that is based on pragmatism and facts rather than any ideological convictions. In fact, it has been said her only deep seated conviction is her value for freedom, everything else “is negotiable”.

Merkel’s unique style of leadership has allowed her to cultivate a level of respect among the German people that secured her three consecutive terms as chancellor. However, despite her success, she has faced more than her fair share of obstacles in the form of both overt and subtle sexism. While she has risen above the insults and criticism admirably, her experiences reveal the contradictory attitudes surrounding female leadership, and the fine line women in power must walk. While every country and culture has a unique set of standards for their leadership, many of the challenges faced by Merkel are universal to women seeking power.

Merkel developed an ability to restrain herself and lead from behind through her experience studying alongside primarily male colleagues at Leipzig University. She once joked, “The men in the laboratory always had their hands on all the buttons at the same time. I couldn’t keep up with this, because I was thinking. And then things suddenly went ‘poof,’ and the equipment was destroyed.” Throughout her political career she has stood her ground and dealt with the particularly “macho” male leaders, such as Vladimir Putin, in a similar fashion. Merkel’s tactics can serve as a model for other aspiring female leaders, but her experiences also reveal a troubling truth. Female leaders must remain composed in order to avoid being labeled emotional or abrasive, but if they are too diffident they risk having their voices drowned out. Merkel’s lead from behind style of leadership has allowed her to work around this double-edged sword, but it is not necessarily the most efficient way to lead. Ultimately, placing rigid expectations on women hinders their ability to be effectual leaders.

Contradictions between expectations of Merkel’s femininity and masculinity also came into play during her rise to power. The now popular and affectionate nickname “Mutti” (German word for mother), was originally thrown at her as an insult. She has since gracefully reclaimed the name, arguing that it implies her responsibility to the German people. Her appearance has come under scrutiny as well, particularly at the beginning of her career. She has updated her style over time but has largely ignored the critics and maintained a plain and unassuming wardrobe. In this way she has sent the message that she prioritizes her work over her appearance and wants to keep the focus on her policy. These experiences reveal another double-edged sword: as a woman Merkel is expected to be feminine, matronly and stylish, although these traits are often seen as incompatible with strong leadership. After centuries of primarily male leaders, our notions of masculinity and leadership are intimately intertwined. In order to be taken seriously, a woman must adopt more traditionally masculine traits such as resoluteness and aggression. However, acting too masculine often makes a woman less likeable to a broad audience.

Merkel has also received criticism at the other end of the spectrum from feminists who are dismayed by her failure to adequately address women’s issues in Germany. Merkel herself has said she doesn’t consider herself a feminist. Although she has made efforts throughout her career to advance women’s rights, such as adding gender equality in the workplace to the G7 summit agenda in 2015, women’s issues have remained largely on the periphery of her policy goals. The harsh criticism Merkel has received from feminists is fueled in part by the idea that women understand the challenges posed by gender barriers, and thus have an obligation to help each other whenever possible; as Secretary of State Madeleine Albright once said, “There’s a special place in hell for women who don’t help each other”. Merkel’s actions reveal another troubling double-edged sword: those with the most power to advance women’s rights—women in the highest offices of government—often adopt passive stances, perhaps because acting otherwise could amount to political suicide. When a woman seeking a high leadership role champions women’s rights and runs on a feminist platform, it is seen with suspicion by many and cast as self-serving. Thus, it is very difficult for an outspoken feminist to get elected to a high office. There is no doubt that having more female leaders is a positive step towards gender equality. However, their power would be much more consequential if it were wielded to directly advance women’s issues.

While more active advocacy for women’s issues from Merkel is necessary, her contributions to the women’s movement must still be recognized and appreciated. She garnered respect in boardrooms dominated by men as she led Europe through the Eurozone Crisis and continues to tackle the Refugee Crisis; thus she has expanded respect for female voices in important international policy discussions. Ultimately, Merkel can serve as both an inspiration and a sobering lesson to other aspiring female leaders. She is an example to women everywhere of strong female leadership that has risen above sexist criticism and “macho men”. However, her legacy is riddled with the double-edged swords that have prevented many other women from achieving the same success. Hopefully, America’s aspiring first-female-presidents will learn a lesson from Merkel and shatter the highest glass ceiling once and for all.

February 9, 2017 0 comment

Swedish police officers observe as refugees arrive at a tram station in Malmö, Sweden. Source

Crisis Relied Europe Featured Geopolitics Immigration Religion Society and Culture

A closer look at refugee integration in Europe (Part II)

written by Sarah Wyman

The first part of this article addresses integration policies in France and may be read in full here.

Sweden: A multicultural model

Sweden has struggled with sub-replacement fertility since millions of Swedes fled poverty and religious persecution during the great emigration, a wave of migration which endured between 1850 and 1939. The process of accepting and integrating refugee and immigrant populations in Sweden has therefore been a mutually-beneficial one. In exchange for asylum, refugees augment Sweden’s dwindling population of young laborers. As highlighted in a 2015 article about a hospital in Gävleborg where around 10% of doctors are refugees, their contribution has been significant.

Sweden is developing a reputation abroad for being particularly hospitable to immigrants and received over 160,000 individuals in 2015 alone. In many ways, Sweden’s response to the refugee crisis has been exemplary. The country has instituted a number of integration programs aimed at easing immigrants’ transitions into Swedish society by teaching them about Swedish culture and instructing them in the language. The government extends a multitude of benefits to refugees including welfare and housing. Progressive legislation demonstrates Sweden’s commitment to “diversity, multiculturalism, and international cooperation” and communicates to immigrant populations that their cultural traditions are welcome and valued by the Swedish population.

Despite these victories, Sweden too has experienced social turmoil as a result of immigration. According to an annual survey conducted by Gothenburg University this year, 53% of Swedes identify immigration and integration as the most pressing social issue facing their country, marking a nearly twofold increase from last year’s result of 27%. This rising concern is likely correlated to the dramatic increase in the volume of immigrants entering the country, many of whom Sweden is struggling to acommodate.

Like France, Sweden is home to a number of densely populated, urban, and largely immigrant-inhabited cities riddled with poverty and violence. For example, Malmö, Sweden’s third largest city—where 32% of the population is foreign-born (the national average hovers around 14%)—made international headlines last year for its sudden spike in violent crime, and the community remains unstable. Sverigedemokraterna, Sweden’s right-wing conservative party, is responding in full force with xenophobic rhetoric and anti-immigration policy.

However, contrary to what critics of immigration in Sweden are suggesting, the rise of violence in major metropolitan areas like Malmö is not evidence of the failure of multicultural integration programs. The fact that violence and crime perpetrated by immigrants occurs almost exclusively in isolated urban communities instead speaks to the success of integration programs operating in small villages. The meaningful, one-on-one interactions taking place in rural communities are simply less feasible in rapid-pace city environments where etiquette demands less from people to begin with.

Sweden would do well to implement the sort of one-on-one, community-led mentorship efforts which have been successful in smaller towns and cities in urban areas. In order to prevent the formation of socially isolated immigrant communities, genuine channels of communication between native and immigrant populations must be open from the start, and they must remain so throughout the integration process.

A European model for integration

When the EU begins—as it must—to design European guidelines for integration, it should consider the strengths and weaknesses of existing models. Like Sweden, it should encourage mentorship programs that allow native and non-native individuals to get to know one another. However, it also should improve the efficacy and reach of these programs by ensuring that they are successfully implemented in urban environments as well as villages. In the French vein, the EU must ensure that its legal systems are prepared to serve individuals of all ethnic and cultural backgrounds equally. However, it must also be wary of assimilationist policy and prepared to accept that the process of integration will involve reciprocal cultural exchange. If Europe fails to take these steps, poorly-integrated immigrant communities will continue to grow in size and scope and social isolation will increase accordingly.

Europe’s plan to redistribute refugees and asylum seekers proportionally across Europe is a good one. As the success of small-scale programs in Sweden has demonstrated, integration is most successful where the ratio of immigrants to native population is low enough to allow for meaningful interaction between the two groups. However, if, like in France, enough is not done to facilitate this sort of cross-cultural exchange in the first place, the EU’s redistribution plan will do little to resolve the social turmoil unleashed by the inundation of refugees into Europe and will further deteriorate inter-cultural relations moving forward.

The urgency of the refugee crisis demands an immediate response from Europe. However, it also presents an excellent opportunity for countries like France and Sweden to reconsider their models of integration, identify their weaknesses, and construct the foundation for societies richer in empathy and culture.

June 24, 2016 0 comment

A young boy plays in the abandoned complex where he lives with more than 135 other refugees in Toulouse, France. Source

Crisis Relied Europe Featured Geopolitics Immigration Religion Society and Culture

A closer look at refugee integration in Europe (Part I)

written by Sarah Wyman

In 2015, over 1.3 million people displaced by war and conflict sought asylum in Europe. Of this number, only 292,540 were refugees—individuals approved for asylum and guaranteed protection by the European Union (EU)—and one million were migrants—individuals who have not completed the legal process of claiming asylum. This massive wave of forced migration has proved a challenge for the EU, whose member states have responded with varying commitments to accepting displaced people. Thus far, Greece and Italy have borne the burden of processing applications for asylum, and the vast majority of refugees have settled in Germany, Hungary, and Sweden.

When David O’Sullivan, Ambassador of the European Union to the United States, spoke at UCLA earlier this month, he emphasized the need for a unified European response to the refugee crisis. According to O’Sullivan, the solution to what many Europeans perceive as an insurmountable problem is the proportionate redistribution of refugees and asylum seekers between the European member states. This perspective is the driving force behind recent EU legislation outlining redistribution procedures and controlling the safe and legal arrival of refugees by land and sea.

However, the EU has failed to address a third, equally necessary response to the refugee crisis: integration. Europe does not currently have an integration plan for the millions of people resettling across the continent, a fact which is made more disconcerting by Europe’s long history of unsuccessful immigrant integration.

Over the course of the past few decades, isolated and predominantly immigrant communities have become an increasingly common feature of European suburbs. One such community, Molenbeek St. Jean—the so-called “jihadi capital of Europe” in western Brussels—has been under scrutiny in the wake of terrorist attacks in Paris and Brussels. Five individuals involved in November’s Paris attacks were tied to the community, and it was implicated again during the investigation of the Brussels attacks in March. Molenbeek St. Jean and its association with a violent and poorly-integrated immigrant population represents a larger European problem: the social segregation of native and non-native populations.

While the refugee crisis differs from Europe’s tradition of immigration in many respects, the process of refugee integration will face many of the same challenges. Namely, in order for successful integration to take place, native and non-native communities must overcome the profound socio-cultural divides which separate them. There is no apparent answer for how to address this problem. However, there are lessons to be learned from legislation and policies already implemented by European nations.

Two particularly interesting targets for comparison are France and Sweden, which have adopted opposing methodologies with respect to immigration. France, commanding a clearly-defined and longstanding national identity, expects immigrants and refugees to assimilate to French culture and traditions. Meanwhile, the Swedish government has adopted a multicultural approach, incorporating the customs of refugees and immigrants into a broader Swedish identity. Neither strategy has been wholly successful in producing social harmony, and closer study reveals why: both models fail to produce organic social interaction between native and immigrant populations. Without this crucial ingredient, Europe will not arrive at a sustainable solution for the refugee crisis.

France: An assimilationist model

Any discussion about immigration in France must begin with the French tradition of laïcité. The term, which was coined during the French Revolution and ultimately formalized in a 1905 law, can be loosely summarized as an equivalent to the United States’ separation of church and state. However, its definition relies on a different set of principles which, in practice, render its implementation problematic on a social scale.

While the American tenet of separation of church and state seeks to protect freedom of religion and individual liberty, laïcité’s end goal is to achieve social equality by preventing religiously-motivated discrimination. It draws a sharp distinction between private and public life and decrees that while individuals are free to practice whichever religion they choose in their private life, religion shall in no capacity infringe on the public sphere. Unlike the separation of church and state in the United States—which seeks to grant equal religious liberty to all US citizens—laïcité promotes equality by preventing anyone from practicing their religion in the public sphere. The strategy here is to achieve equality by removing religion from the social equation. Laïcité privileges French identity over other cultural and religious identities so as to ensure that all French citizens are viewed as French first and foremost and that their status in the eyes of the law is protected from religious bias.

Laïcité achieved international controversy following a March 2004 law banning students from wearing symbols or clothing denoting religious affiliation in schools. Other laws apply this precedent to all public institutions, ranging from government offices to post offices. This legislation has proved particularly problematic for French Muslim women who wish to wear headscarves in accordance with their religious values, making laïcité’s incompatibility with current societal truths clear.

Laïcité is a system designed for a mono-cultural, Catholic—or Christian at best—French society. It was not conceived during a time in which multiculturalism was prevalent, nor has it evolved to match the needs of France’s diversifying population. Instead, it is reinforcing a narrow definition of French national identity which does not include the multi-faceted racial, cultural, and ethnic dimensions of modern France.

The ideology which shaped laïcité is a deeply-ingrained component of the French identity. Although its ramifications on the reception of immigrants in France are complex and far-reaching, they may be condensed broadly into two categories:

Firstly, the restrictive cultural norms imposed by laïcité make little room for immigrants’ diverse religions and cultures. While studying in France, I asked a French person I knew well to explain to me what one had to do to “be French” in modern France. His answer was simple: “you just have to obey our laws.” That’s precisely the problem. French laws, as they stand, are not feasible for segments of the population that don’t resemble the sort of French people they were designed for. This is especially true for France’s growing Muslim population, which continues to challenge France’s cultural norms. Most recently, a Muslim student in Northwestern France was sent home for wearing a long skirt—a choice which her school’s administration interpreted as a religious statement. There has also been controversy surrounding French schools’ refusal to serve Halal food in cafeterias. These incidents stand in sharp contrast to the norm of institutionalized Catholicism in France, where many schools hold mass daily and nearly all Roman Catholic holidays are observed by the French state.

However, those aspiring to earn the social status of citizen in France have no choice but to assimilate to French cultural and religious norms. This is made difficult by the popular disdain of many native French for immigrant communities, perpetuating a vicious circle of social isolation. The French are inclined to distrust and disapprove of growing immigrant neighborhoods like those in Seine-Saint-Denis and Marseilles because they perceive their failure to integrate as an affront to French tradition and hospitality rooted in immigrants’ lack of interest in integrating. This attitude contributes to the stigma which makes it difficult for immigrants and refugees to integrate in the first place, widening the social gap between these populations and attesting to the inefficacy of laïcité as a strategy for integration.

Secondly, because religion—and, by extension, religious and cultural differences—are taboo in France, relations between the ethnically French and the multicultural “new French” are plagued by a fundamental lack of mutual understanding. Lines of communication between these increasingly isolated populations are cut in part because their social spheres do not overlap, but also because dialogue about the issues which separate them is made uncomfortable by prevailing cultural norms.

France’s policies, built around the notion of laïcité, reinforce the ideological divide between native and non-native populations before they have an opportunity to interact. The sociocultural repercussions of this method have already posed a problem in ethnically-divided France, and the addition of hundreds of thousands of refugees and asylum seekers is likely to escalate existing tensions within France if efforts are not made to bridge these polarized communities.

The second part of this article details Swedish integration policy and proposes a model of integration for Europe. Visit The Generation website later this week to read more.

June 21, 2016 1 comment

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