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democracy

Featured Freedom of Speech Globalization Immigration Interview Journalism Populism UCLA and the World United States

An interview with Fareed Zakaria

Dr. Fareed Zakaria is the host of CNN’s show GPS, a columnist for the Washington Post, a contributing editor for The Atlantic, and a New York Times bestselling author of three books. Born in India, he immigrated to the United States to attend university and went on to receive his Bachelor’s of Arts from Yale and a PhD degree in Philosophy of Government from Harvard. Dr. Zakaria was invited to UCLA to give the annual Daniel Pearl Memorial Lecture in Journalism and International Relations. He was kind enough to sit down with members of The Generation before he gave the lecture and answer our questions about immigration, democracy, and journalism with patience, insight, and humor.

Immigration:

The Generation’s first question for Dr. Zakaria concerned the relationship between immigration and populism that he has explained in one of his past articles for the Washington Post, and why this issue is so potent at this particular moment. Zakaria noted a visible rise of “right wing populism” in countries that are both lagging behind economically and those that are succeeding. Yet regardless of their economic prospects, “the one common trait you see is immigration.” What’s to blame for the backlash? Zakaria says its the forces of globalized capitalism.

“Globalized capitalism is a very dynamic but destructive force. We always think about the upside, the new products, the new companies, but we forget about the downside, the destruction of companies and communities. Now that’s what gives [globalized capitalism] its power, its dynamism, its productivity. But there’s a real downside…. And in that, when you go through a particularly accelerated phase of it, which I think we’ve been going through ever since the end of the Cold War, I think it’s easy to accept the globalization of goods, of services, of capital, these are all abstractions. But the globalization of people, that’s very hard.”

In addition, Zakaria observes, paradoxically, that places without many immigrants have the strongest reaction to immigration.

“Where is it that you find this rhetoric about [Donald Trump’s proposed border] wall has played the best? Its in rural Pennsylvania, Ohio, and Michigan. These are not places that have vast numbers of immigrants. The places that have immigrants- New York City, Los Angeles, San Francisco, the Bay Area – they’re fine, because it’s much easier to fear the unknown, the image, the stories, the scare tactics.”

The combination of the globalization of people and the fear of the unknown person are the causes of this current rise in populism worldwide. Furthermore, Zakaria finds political leadership to be at fault for the populism rearing its head today as opposed to in the past.

“At the end of the day, political leadership matters. You have had one party, and within one party, one person, who systematically drummed up this fear. And of course he had something to play with, there was a great deal to play with in terms of the underlying anxiety. But that’s what leadership does for better or for worse. It takes that raw material and then it can fashion it as it wishes. And it’s always easier to scare people. It’s always much easier to scare people than to give them hope.”

Dr. Zakaria is, of course, referring to President Donald Trump’s xenophobic rhetoric. Throughout his candidacy and presidency, Trump has spewed rhetoric almost daily about building a wall on the Mexican-American border and implementing a ban on Muslim travel to the U.S. According to Zakaria these campaign promises exacerbated fears of immigration and helped lead to the rise populism in the United States.

We also asked Dr. Zakaria about struggles of assimilation in Europe and the United States for new immigrants. He discussed the differences between the two regions, and how he believes it to be much easier for immigrants to assimilate into American society, calling it an “assimilation machine”, and noting that “as an immigrant I can tell you the great challenge for American immigrants, for me with my kids, is to make them retain some small element of the old culture. That is the biggest challenge.” This is in contrast to Europe, where there is “a certain degree of multicultural relativism that said everyone can just live their own lives and practice their own practices even if they were very illiberal practices” and that Europeans have “tended to neglect the issue [of immigration]”. He goes on to make the point that in the U.S every immigrant is trying to assimilate, that every immigrant in the U.S wants themselves and their children to speak English as there are huge economic incentives for doing so. As opposed to the xenophobic rhetoric of President Trump, who often portrays immigrants as the “other,” and as foreigners seeking to come into the country bringing elements of the old culture here, Zakaria paints a different picture of immigrants. He describes immigrants not as people who wish to come to the U.S and retain an “other-ness” but as people who wish to become American and assimilate into the country’s culture.

Democracy:

In the face of numerous events at UCLA that have been canceled or disrupted by student protestors, The Daily Bruin reporter Megan Daley asked Dr. Zakaria about the excessive “political correctness” that is often at fault for such disruptions on university campuses across the country. These students subscribe to a type of individual identity politics that Zakaria finds detrimental to free speech. Last year, for example, Bruin Republicans had planned on hosting conservative provocateur Milo Yiannopoulos, but canceled the event amid fears of protests similar to those that occured at UC Berkeley and UC Davis that turned violent and forced the event’s cancellation.

In relation to these events on our campus and others, Zakaria spoke about how excessive political correctness can be detrimental to the university’s goal of creating an environment for discussion and academic discourse. While acknowledging that he understood the impulses of historically marginalized groups who “feel that they want to be full participants, that they want to have their voices heard, [that] they don’t want to be demeaned or marginalized again, or excluded again,” Zakaria argued that the instinct to shut out and not listen to speech they find offensive is harmful and might actually make that speech more attractive to people who see this type of inflammatory speech as “ideas that nobody wants to hear”. He argues that the problem with completely shutting down these ideas “is that the nature of an intellectual arena has to be one that allows open, unfettered conversation, discussion, and debate. And the best answer to bad ideas are good ideas, not to shut down those ideas, to not hear them”. He then broadened his explanation of what he believed to be a systematic problem with the way politics are framed on college campuses.

“People want politics to be primarily about their experience, their identity rather than a shared experience and a common identity. Because if it becomes all about your identity, first of all it becomes impossible to have a common, joint conversation that includes everybody. Secondly, if it’s all about your identity, almost by definition, nobody else can understand it as well as you, so your answers are always going to be right. And again that can’t be the basis on which you can construct a policy. So I think there’s almost a bigger problem which is that politics has become very narrowly personal and very narrowly about these kind of identity issues”.

More recently on February 26th, US Treasury Secretary Steve Mnuchin came to UCLA to give the Arnold C. Harberger Lecture. I attended the lecture that afternoon after the Generation interviewed him. During the lecture, protestors were extremely disrespectful and hissed at Mnuchin as he was speaking. He attempted to laugh off this hissing, and even addressed a protestor directly about why he was hissing, to which the protester replied “I think you’re full of shit!”. These protests made Mnuchin very hostile, flustered, and essentially prevented him from discussing what he came here to discuss, which was United States economic policy and international sanctions. This is an excellent example of Dr. Zakaria’s discussion of identity politics and how this type of politics can prevent academic discourse. These students were only reflecting on their own personal identity as people who feel as though they have been harmed by the Trump administration, and failed to allow for a productive academic discussion. You may not agree with Mnuchin’s policy or business decisions, but shutting down his ideas and not allowing them to be heard only further polarizes people and does not fight “bad ideas” with “good ideas” as Dr. Zakaria advocates academic discussion should do.

Given that that the U.S was recently downgraded from a “full-democracy” to a “flawed-democracy” by The Economist’s Intelligence Unit, Zakaria also discussed the concept of an illiberal democracy as described in his book “The Future of Freedom: Illiberal Democracy at Home and Abroad.” A liberal democracy is one that we find in places such as the United States, where there is protection of individual liberties from the majority and the government and popular participation in democratic processes. An illiberal democracy is one that keeps its democratic processes but loses its individual liberties and checks and balances. Dr. Zakaria finds this lose of liberal democracy in the United States problematic on “two levels”, for Americans and non-Americans alike. Using disenfranchisement of African American voters as an example to illustrate how this is a problem for citizens, Zakaria stated:

“We are the only democracy that I know of, I haven’t done an extensive study, but certainly the only advanced democracy I can think of where there are systematic efforts to disenfranchise people, to ensure that certain parts of the public don’t vote. You can see this happening today as the supreme court relaxed it’s interpretation of the Voting Rights Act. A whole series of states put in place laws that had only one purpose, which was to make it harder for certain groups of people, primarily African Americans to vote. That’s a pretty big flaw to be living with in a democracy”.

The Supreme Court Case Zakaria is referring to, Shelby County v. Holder (2013), struck down sections 4b and 5 of the Voting Rights Act of 1965 which required states to get preclearance from the federal government before changing their voting practices and declared which states must obtain this preclearance based on analysis of past discrimination. Since the decision, states such as Texas and North Carolina among others have enacted Voter ID laws and gerrymandered districts to disadvantage minority voters.

Zakaria then discussed how the downgrade of American democracy is damaging on an international level:

“When you look at violations of democratic rights, of civil rights, of human rights around the world, over the last 25 years certainly, the United States has been a pretty consistent and strong voice opposing. It didn’t always do as much as it could have but this is one thing I think Americans can take a great deal of pride in that the United States was always a voice cataloging these issues and highlighting them”.

This is in stark contrast to what Zakaria sees happening now.

“Today we have a completely different atmosphere. Almost every authoritarian ruler in the world today that has in some way attacked, imprisoned, bankrupted or punished members of the media in his own country has cited Donald Trump’s use of the word ‘fake news’… So here we have our situation where the United States is becoming a role model for an illiberal democracy rather than for democracy, human rights, liberty, and the free expression of ideas. I cannot think of a time in recent memory when you have had dictators around the world using the United States as an example to justify its practices.”

Leaders in Syria, Cambodia, Libya, and China have all used Trump’s term of “fake news” to deny or downplay atrocities in their country or silence political opposition. Rhetoric from leaders of the United States has global influence, and this can either be used to promote democracy or to weaken it. As Dr. Zakaria points out, it currently appears to be doing the latter.

Journalism:

The students from Daniel Pearl Memorial High School asked Dr. Zakaria about the atmosphere when covering stories at the White House during the presidency of Donald Trump. While he does acknowledge that “it’s a great time to be a journalist because the public is fascinated by the news”, he finds covering the White House difficult for two reasons. “One of which is a lot of the interest frankly is in the circus of what is going on in Washington”. He goes on to compare now with what it was like shortly following the 9/11 attacks on the World Trade Center or the collapse of the Soviet Union. Back then, people were concerned about policy and why these events were happened, but “what now we are witnessing is the fascination with the circus of the Trump administration and Trump personally”,

The second reason Zakaria finds it frustrating to cover the White House is because of the hostility towards the press coming from the White House.

“You are living, working in a circumstance where the President of the United States and the administration are systematically and actively hostile to the press, hacking it, threatening legal punishments, non legal punishments, demeaning it, and that’s a very weird atmosphere to live in.”

As discussed earlier, the term “fake news” has spread to leaders around the globe thanks to Trump’s. In January, President Trump handed out “Fake News Awards” to organizations who had given him unfavorable coverage. Dr. Zakaria says these attacks on the press can be especially dispiriting because the United States is meant to be one of the freest countries in the world and the oldest constitutional democracy. He also postulates on what this attitude may mean for the future of democracy in America:

“You think to yourself it’s fine, the institutions are strong but you know, they are only strong until they collapse, until they get weak. I’ve seen that happen in other countries. America is not somehow you know endowed by the creator with some kind of magic force field that will prevent that so that’s the worrying part about this”.

To conclude the interview, I asked Dr. Zakaria what advice he had for novice international affairs journalists such as ourselves. He emphasized that the challenge of writing about foreign places and people in the United States is making Americans care about it. Zakaria elaborates:

“I think we have a huge problem in this country in that we are a vast continent surrounded by two benign neighbors and two vast oceans and so it’s easy to think that the world doesn’t affect the United States and that you can imagine an America First or America Alone agenda, but the reality is that we are deeply interconnected with the world, as we should be.”

Yet Zakaria thinks this problem can be overcome by making the issues more salient to readers. As journalists, he believes we need to show this connection and explain why these problems are important to an American audience. While broader issues such as ethnic rivalry or sectarianism often catch people’s attention, sometimes just “telling a great human story” allows people the opportunity to relate. He concluded, “just recognizing those people out there who look different, and sound different, and worship different gods, you know, there’s often an element of common humanity that we forget.”

Dr. Zakaria was incredibly articulate and a pleasure to speak with. I was both impressed and grateful that he took the time answer all of our questions thoughtfully and thoroughly despite the fact he usually works with higher profile individuals, including presidents and prime ministers. His comments and ideas on immigration, democracy, and journalism come from years of experience as a journalist, and this experience showed. Many thanks to him for taking the time to sit down and talk with us.

March 28, 2018 0 comment

Security Security and Conflict

The Specter of “Foreign Influence” – Boogeyman of 21st Century Authoritarians Everywhere

written by James Walker

by James Walker
Editor

During the seismic shifts in the Arab world over the past few years the question has often arisen as to what an Islamic democracy would look like in Libya or Egypt or Tunisia. Gallons of ink have been spilled in earnest discussions in the West over whether the forces at play in the Arab Spring would bring about “true” democracies — meaning ones that we in the West are comfortable with — or “Islamofascist” pseudo-democracies. Reductionist thinking suggests that those are the only two possible outcomes — either proto-Western satellite states or Islamic theocracies in the throws of religious fervor, along the Iranian model. However, just occasionally you could hear a commentator suggest a third possible alternative — the so-called “Turkish” model of mildly Islamic democracy.

For over a decade an openly Islamic party has dominated Turkish politics, albeit one that promotes a vision of “conservative democracy” and the Turkish state as the guiding principle of government. The Justice and Development Party (JDP) is led by Prime Minister Recep Tayyip Erdoğan, an energetic and (some would say) increasingly autocratic figure who has managed to maintain a popular base in Turkish society, even though the country has a strong secular tradition dating back to the founding of the state at the end of the First World War … until now, that is.

Over the past two weeks, what started out as a simple protest against the development of a small park in Istanbul has grown into a full-fledged national emergency. Thousands of protesters have gathered in Taskim Square, Istanbul to protest not only the heavy handed response from the government to legitimate protests, but also the aggressive suppression of freedom of speech and political opinion. Erdoğan has wasted no time in sending in the riot police; saturating the area in tear gas, arresting hundreds of protestors, doctors, lawyers, and reporters; and strictly curtailing the domestic reporting of the incident. The situation changes so rapidly, that by the time you read this it will have already shifted again into the next phase.

From the safety and comfort of California, it is difficult to see what we as students can add to the analysis of this event — evolving as it does by the hour. However, in an effort to show solidarity with the youth of Turkey who stand together in the face of clear oppression, let us look at the language of Erdoğan and place it in the historical and political perspective it deserves.

On June 7, Erdoğan gave a speech at a mass rally, suggesting that the protestors were violent criminals who should “have their hands broken” and that they were part of a grand conspiracy to undermine the Turkish state by “outside forces.” Who exactly these forces were is hard to pin down, but the inference was that both Marxist/Leninist terrorist groups, and the Western media were responsible for the civil unrest in Taskim Square. He has singled out the BBC as a force bent on meddling in the domestic affairs of the state on the basis that they have devoted extensive coverage to the protests, unlike their Turkish counterparts. The other major foreign influence identified was social media, and in particular Twitter, presumably because it offers the people of Turkey an avenue of self-expression that is not subject to government oversight or control.

As must be clear by now, these claims are becoming something of a trope in the world of desperate authoritarianism. A quick review of the past few years will demonstrate the highly selective company among whom Erdoğan places himself with the use of such populist rhetoric:

Mahmoud Ahmadinejad, President of Iran — during the “Green Movement” uprising of June 2009:

“Bullying powers, including the United States, must correct their behavior, language and thoughts with regard to the Iranian nation…Today, those making accusations against the Iranian nation or other nations have been unmasked.. …Inside the country, their agents were activated. Vandalism started. Sabotaging and setting fires on the streets started. Some shops were looted. They wanted to create chaos. Public security was violated. The violators are not the public or the supporters of the candidates. They are the ill-wishers, mercenaries and agents of the Western intelligence services and the Zionists.”

Hamid Karzai, President of Afghanistan — during the contested, fraudulent elections of April 2010:

“No doubt, there was huge fraud. There was vast fraud. The fraud is not by the Afghans. This fraud has been done by the foreigners…including officials of the U.N., the European Union and the embassies here in Kabul… this election was occurring during a time where there were threats from the terrorists…It was not only the threat from the terrorists. But seriously, it took place under the threat of foreign interference.”

Muammah al-Gaddafi, “Leader” of Libya — during the “Arab Spring” uprising of February 2011:

“Those who have come on to the streets are under the influence of drugs supplied by al-Qaeda… It’s al-Qaeda. It’s not my people. They came from outside… There is an intention to colonise Libya. And this makes the Libyan people want to fight the new colonisation by the West.”

Bashar Al-Assad, President of Syria — during the ongoing civil war, June 2012:

“What we are facing is a conspiracy of sedition, division and destruction of our homeland … This crisis is not an internal crisis. It is an external war carried out by internal elements… The masks have fallen and the international role in the Syrian events is now obvious.”

Vladimir Putin, President of Russia — speaking to the FSB about expanding the definition of treason and the registration of NGOs, February 2013:

“Any direct or indirect interference in our internal affairs, any form of pressure on Russia, our allies and partners is unacceptable… no one has the right to sow hatred, stir up society and thus threaten the lives, well-being and peace of millions of our citizens … Neither does anyone have a monopoly on speaking in the name of Russian society, especially structures financed from abroad and serving foreign interests.”

Quite why leaders in the 21st century still feel able to draw such a fine distinction between the domestic realm and the shadowy powers of “the rest of the world” is something of a mystery. Attempting to hold back the tide of public opinion, especially in the globalized age of social media, internet access to uncontrollable news sources, and widespread diasporas, is as futile now as King Cnut’s attempting to hold back the tide. At least in Cnut’s case, he was making a point about “how empty and worthless is the power of kings,” something the current crop of rulers might want to take into consideration.

During the debacle that was the Gaddafi regime’s response to the will of the people, a wise, respected, senior Islamic politician went on-the-record and stated that, “One cannot establish future, liberty, stability, peace and justice on blood.” That man was Prime Minister Recep Tayyip Erdoğan. Let us hope that he is able to take his own advice, not only for the sake of Turkey but also for the sake of the “Turkish Model.”

James Walker is a first year MA student in Political Geography at UCLA, and an Editor for The Generation. He is also a lifelong political activist, and a firm supporter of the Occupy Gezi movement — #occupygezi, https://www.facebook.com/OccupyGezi

All quotes taken from the BBC, MSN, The Guardian, The Moscow Times, and Al Jazeera.

June 24, 2013 1 comment

Africa

Uncertainty Shadows the Eve of Egypt’s Elections

written by thegeneration

On May 23, Egypt will experience her first presidential election since the overthrow of Hosni Mubarak

By Sallie Pisch

On the eve of such historic elections, Egyptians are wary. No one has any idea who will win the country’s first post-Mubarak presidential race. And many of the Egyptians who aren’t boycotting the election also aren’t voting for any candidate.

They’re voting against all the others.

The liberals, leftists, Islamists, moderates, conservatives, and everyone else are all suspicious of each other.

A year ago, Egyptians were still high on hope after an adrenaline-filled uprising toppled three-decade ruler Hosni Mubarak from power. Egyptians hoped their next presidential election would be free and fair, a chance to democratically elect Egypt’s new head of state.

The feeling now is one of uncertainty. Few Egyptians have found a candidate they strongly support among the field of 13. Instead, many are casting ballots for the candidate they think has the best chance of winning against the candidate they least want to see in power.

The activists who risked their lives on the streets to oust Mubarak last year don’t see a liberal candidate who represents them. Some have said they’ll vote for the closest thing – Nasserist Hamdeen Sabbahi or leftist lawyer Khaled Ali – but others have chosen to simply boycott the vote.

“We can’t elect a president under military rule,” one such activist said a few days before the election. For him, Egypt’s ruling military council must be ousted before truly fair elections can take place.

He plans to boycott the election entirely.

Some Egyptians see Islamist Abdel Moneim Aboul Fotouh as a moderate choice. Once a prominent member of Egypt’s Muslim Brotherhood, Aboul Fotouh was kicked out of the organization when he announced his intention to run for president last year. At the time, the Brotherhood insisted it would not front a candidate.

Others see Aboul Fotouh as just another Islamist, even if he is more moderate than the official candidate of the Brotherhood-affiliated Freedom and Justice Party, Mohammed Morsi. The country’s Coptic Christian community, in particular, is wary of both candidates.

“I’d like to vote for Khaled Ali, but he doesn’t have a chance,” said Farida, a Coptic Christian businesswoman. “And I hate the thought of voting for Amr Moussa, but at least he has a chance to beat Aboul Fotouh.”

Many “revolutionaries” label those who support Moussa or former Prime Minister Ahmed Shafiq as felool, literally ‘remnants’ of Hosni Mubarak’s formerly ruling regime. What some view as a return to stability they view as a return to the former president’s dictatorial ways.

Some see Moussa as a legitimate option and others, like Farida, as the lesser of two evils. As former head of the Arab League Moussa is familiar with international politics and Egypt’s role in the international community, plus he was not a direct part of the Mubarak government.

Sabbahi, who gained more than some expected in the Egyptian overseas vote last week, is also controversial. On one hand, Sabbahi is seen as a true revolutionary rather than a free rider, someone who fought the regime for years before the outbreak of last year’s revolution. Others argue that Egypt needs stability right now, and that a Nasserist would only further destabilize the country and disrupt the economy.

The conservatives voting for Moussa or Shafiq fear instability from the ‘revolutionaries’ like Sabbahi or Ali; the Islamists are suspicious of the leftists and liberals, the liberals are skeptic of everyone; and everyone except the Islamists worry that Aboul Fotouh or Morsi will try to apply a strict Islamic law on the country.

There is fear and suspicion across the board, but some still hope that at the very least this week’s election will set Egypt on a new course to recovery and success.

Sallie Pisch is a journalist and photographer based in Cairo, Egypt. Writing for various Egyptian and foreign media outlets, she has covered Egyptian politics since 2010 and was an eyewitness to the Egyptian Revolution and its aftermath.

May 22, 2012 0 comment

Security and Conflict Society and Culture

Resilience in Tahrir Square

written by thegeneration

A sign listing various demands on the government. Some of the demands included a cease of violence against protestors, justice for people who died during the protests, and an elected committee to draft a new constitution. Photo taken by author.

By F.A., Commentary from Cairo, Egypt.

Night cloaked Tahrir Square as the lampposts cast a dim light over the thousands of people gathered in the vicinity. Street vendors and food carts made their way between groups of protesters. We attempted to weave our way through the crowds with boxes of supplies to the heart of the square where protesters were setting up field hospitals. It was the night of the “Millionnaya,” or “Million Man March” on November 22nd. The sky was prickled with banners listing demands and calling for the step-down of Tantawi. Young men dangled from light poles waving Egyptian flags and calling chants that were echoed from below. While the square itself remained fairly safe, the real battle blazed on Mohammed Mahmoud Street, a street leading to the Interior Ministry. A line had been cleared leading from the main street through the square and down Mohammed Mahmoud Street. Every other minute, ambulances, cars, and mopeds carrying the injured zipped through the road. At the first ring of the ambulance siren, the crowd would part and the vehicles would maneuver through the crowd, narrowly missing stray protesters. During the intervals of calmness, groups of young men, their faces concealed with gas masks and plastic glasses would march into the very heart of the battleground. As they walked, they chanted anti-SCAF (Supreme Council of the Armed Forces) slogans. Some of them would return in ambulances during the night, shot in the eyes with rubber bullets or choking from toxic tear-gas the police had released.

One young demonstrator recounted to me the set-up of the street. The police had drawn three lines: crossing the first resulted in tear gas, crossing the second resulted in a spray of rubber bullets, and crossing the third resulted in live ammunition. He himself had stood in the front lines tossing Molotov cocktails. He told me of a man who desperately wanted to throw his Molotov cocktail, but had no hands to reach and grab them. He explained that he had lost both hands as a result of police brutality during the revolution in January. So he grasped the bottle between his wrists and flung it towards the police.

Any protesters in the vicinity of Mohammed Mahmoud street, even those protesting in the square itself (which remained largely peaceful throughout the event), could be subject to wafts of teargas said to contain extra chemicals that resulted in anything from itchiness, to fainting spells and seizures. In the words of many I’ve met, “the government is trying to poison the people.” Those exposed to the gas could be seen with a layer of white dust coating their faces–medicine applied on the face to stifle the sting of teargas.

Police corruption and sheer abandonment of public duties, not to mention exaggerated use of force towards demonstrators, has made protection of the public a collective duty in Egyptian society. In the media, shocking images emerged of police officers beating injured, peaceful protesters and throwing dead bodies in trashcans from the early days of the recent demonstration.

For days, the street leading to the Interior Ministry remained a battleground between protesters and policemen eager to use teargas and rubber bullets. Eventually, the military intervened to form a barrier between the police and demonstrators. Yet this move only came after at least 40 civilians were killed and thousands were injured through police brutality.

The ruling Military Council continues to attempt to stifle calls for a transition to civilian governance. They continue to play a waiting game, resisting demands as demonstrations ebb and flow in Tahrir Square each week. Any changes in government are internal, rearranging leadership by merely recycling politicians and players from the old regime.

A dwindling number of demonstrators continue their sit-in of Tahrir Square. Many of them are families of those who had lost their lives in the protests. Others are protesters that have been injured and have been denied the health care promised by the government. Reports of violence from the square are often attributed to “Baltagaya” or “thugs” that are said to be infiltrators sent by the government, meant to internally cause problems within the demonstrations. Harassment of women during the protests has also been attributed to their presence. These are all attempts to disperse the crowds and discourage the people from attending demonstrations.

While the disillusionment with the current situation can be felt, there is a resilience that brings the people back to Tahrir Square week after week. In many ways, the revolution continues and undermining the long-established military institution is its challenge.

February 5, 2012 7 comments

Woman marching from Mohandiseen into Tahrir Square on January 25, 2011. Photo taken by Sallie Pisch.

Security and Conflict Society and Culture

Egypt: Remembering the old and approaching the new

written by thegeneration

Woman marching from Mohandiseen into Tahrir Square on January 25, 2011. Photo taken by Sallie Pisch.

The Generation welcomes its newest contributor, Sallie Pisch, to the team! Sallie currently lives in Cairo, Egypt, and is an extremely talented writer. Exactly one year after the January 25 uprising in Egypt, she reflects on the overall situation on the ground in Cairo. The following video was put together by Sallie using her personal video clips that she filmed on January 25th.

By Sallie Pisch

Egypt is approaching the one-year anniversary of the January 25 uprising that sent shockwaves through the region and captured the attention and the hearts of the world. But has anything really changed in the Arab world’s most populous country?

Walking the streets of Cairo, it’s hard to tell.

Africa’s largest city, home to roughly 20 million, is still dusty and crowded. Emissions from cars long past their prime choke the air as those same cars, pedestrians, and the occasional donkey-cart choke the streets. Children still go to school; old men still sit in traditional ahwas drinking tea and smoking water-pipes; upper-class twenty-somethings still frequent trendy cafés and nightclubs and spend enough money nightly to feed a small army.

The changes are subtle, but they’re there if you know where to look: the colors of the Egyptian flag painted on bridge supports and curbs, anti-regime graffiti scattered across the city, BBC Arabic playing in a café instead of MTV Arabia.

In 2010’s parliamentary elections, voter turnout was roughly 10 percent (despite government claims that it was 25 percent). In the first round of parliamentary elections in 2011, voter turnout was roughly 60 percent.

There were irregularities in the 2011 elections – polling stations opening late, illegal campaigning on election day, the use of religious slogans. But there were no reports of ballot-stuffing and no one died as a result of scuffles between supporters of opposing candidates.

What’s more, even those skeptical of Egypt’s transitional process know there IS a process. In 2010, many Egyptians didn’t even know parliamentary elections were happening. Today, from cab drivers to political gurus, every Egyptian knows who the political players are and what they think of them.

This is perhaps the most important change, and the thing that will keep Egypt moving forward despite the challenges: today, Egyptians care.

Regardless of how the political process moves forward (or doesn’t), no one can take back the feeling of national pride Egyptians felt during those 18 days of demonstrations in 2011. For the first time in decades, Egyptians found their voices.

When police forces withdrew from Cairo on January 28 after hours of bloody clashes with demonstrators, Egyptians stepped up to the plate. They organized neighborhood watch groups and checkpoints that were manned around the clock.

For the first time in their lives, young men who were born and lived their entire lives under the regime of Hosni Mubarak felt like their streets were their own, and watched over them with pride.

Egyptians remember that feeling. They also remember the apathy, helplessness and frustration they felt before. Many are still frustrated with what they perceive as an unfinished revolution, with many goals still unmet. But they no longer feel helpless.

That pride, as well as the memory of apathy, is what will sustain Egypt through a long, complicated and sometimes controversial transitional process.

January 24, 2012 0 comment